Skip to main content

God Has A Past Too - Psalm 98


Psalm 98

Oh sing to the LORD a new song,
for he has done marvelous things!
His right hand and his holy arm
have worked salvation for him.
The LORD has made known his salvation;
he has revealed his righteousness in the sight of the nations.
He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the salvation of our God.

Make a joyful noise to the LORD, all the earth;
break forth into joyous song and sing praises!
Sing praises to the LORD with the lyre,
with the lyre and the sound of melody!
With trumpets and the sound of the horn
make a joyful noise before the King, the LORD!

Let the sea roar, and all that fills it;
the world and those who dwell in it!
Let the rivers clap their hands;
let the hills sing for joy together
before the LORD, for he comes
to judge the earth.
He will judge the world with righteousness,
and the peoples with equity.


Past, Present, Future. This Psalm includes God's past faithfulness, our present response of praise, and God's future promise. In other words, the center of the Psalm, the present response of praise, is grounded in both the past and the future. God's people are called to presently praise God because of his proven track record in the past and what will be in the future. 

In this way, the past proves precedent for the future. The grounds for trusting in future promise is past faithfulness. A closer look at this Psalm proves the rationality of faith and the irrationality of fear and anxiety. Many consider faith to be a "leap of faith" or some kind of hopeful possibility. The biblical view of faith involves certainty, not possibility. 

However, the world does not see it this way. "Faith" often gets smacked on the side of the cheek because it is understood as an alternate to rationality. This is why the categories of faith and reason are separated. You either have faith or you have reason but not both. Rational people who are done with the fairy tale stuff pride themselves on science and reason, claiming everything to know about life is matter of fact or a matter of reason. On the other hand, if you are weak and want to believe in a higher power that makes you feel better about life then you can have faith. In this way, the notion of God is akin to a child with a giant teddy bear that brings them comfort. It is cute and cuddly but it isn't real. Faith, therefore, is typically viewed as being at odds with rationality and ultimately deemed as "unscientific."

However, Scripture gives us a completely different approach. First of all, Scripture suggests that faith and reason do in fact go together and they don't necessitate separation. In Psalm 98, the writer actually makes the subtle case that faith in God is the only reasonable or scientific approach. 

He does this by grounding every reason for believing in past precedence. Whatever your word choice, faith does have a scientific side to it. Granted, the writer does not clarify the past circumstances to us in this Psalm but if you wanted to do some digging you would certainly see that he isn't making up his claims. His basic point is this: "you have seen with your own eyes the tangible ways that God has worked consistent with his promise." In that same way, we can and should trust in him into the future. This is the only rational conclusion. And this isn't some kind of fairy tale hopefulness with the warm fuzzies...this is fact. God has a past and it includes utter faithfulness. Thus, God and his people have a future as well and it will certainly include more of that same faithfulness and power and might and blessing. 

Actually, for the person who carefully traced out the promises of God and the way he has worked for his people to keep those promises in the past, it would take more "fairy tale like faith" to disbelieve God than it would to believe in him. In other words, refusing to believe in God not only takes more "blind faith" but it also is truly irrational

The same goes for worry or fear, especially if you consider yourself a believer in God. Consider that you are a Christian and you defend the existence of the living God and claim that faith in God is not irrational, you are correct. However, many people who claim to believe in God are still anxious...really anxious. Many people who claim to believe in God are still marked by fear of the future rather than praise and joyfulness in the present. This too is irrational. In fact, if "religious" people have a strike of irrationality against them it is this, that they say they believe in God but act like, in every other functional way,  he actually doesn't exist. 

Psalm 98 confronts God's people in their fear of man and their anxiety and invites them to consider their God. The call is to remember God's faithfulness and to consider his future judgements. The whole earth is under his control and every human being is accountable to Him. Rejoice! Our God will return and "judge the world with righteousness and the peoples with equity." He has proven it in the past as the sure foundation for the future. It isn't opinion, it is a matter of fact. 

Thus, "make a joyful noise before the King, the LORD!"

Comments

Popular posts from this blog

The Secret of all Failure is our Failure in Secret Prayer

“We may be assured of this—the secret of all failure is our failure in secret prayer” (12). So writes the anonymous author of the classic little book on prayer entitled, The Kneeling Christian (Zondervan Publishing House, Grand Rapids: 1971). He means that the reason we so often fall into sin or live in discouragement or fail to bear fruit is because we do not cling to God in Christ above all things. We do not diligently seek him or lean on him or plead with him or draw on his strength. We give ourselves to busyness over communion with God and in this way we seek to accomplish in our flesh what can only be accomplished in the power of the Spirit.  Giving first place to what our dear author calls “secret prayer” is indeed a key to the Spirit-filled life but let’s be clear: prayer is not magic, rather, it’s a relationship. It’s not as if we simply have to file requests with God, being careful to use just the right words so that we can get him to respond as we wish. God is not a vending m

Deacons - How They Serve and Strengthen the Church (Part 1)

  One of the next important priorities for GCF is to establish deacons in the life of the church. On March 14, 2021 we were able to establish an elder team. Currently, we have a team of four elders overseeing the congregation of GCF.  However, there is more work to be done. I have come to see that establishing an elder team was the bare minimum that needed to happen for GCF to survive. I believe GCF now needs to turn our attention to raising up a team of qualified and willing deacons to serve the congregation so that it will not only survive but thrive.   I would like to begin a series of blogs on deacons to help us understand who they are and what they do in the life of the church.  In this blog let me provide three reasons why I think deacons should be near our top priority.  Number 1: It is Biblical. Paul instructs Timothy to install elders who will help him pastor the church. For whatever reason, it seems the churches in our circles treat the installment of elders as non-negotiable

Does the Doctrine Divide? by Patience Griswold

“Oh, I try not to talk about doctrine. It’s so divisive.” This is a sentiment that I’ve heard expressed, as well as implied, on many occasions, and one that raises the question, does doctrine divide? In answering this question, we must keep in mind a very important truth and that is that everyone holds to some sort of doctrine . “Doctrine” is defined as “a belief or set of beliefs held and taught by a church, political party, or other group.” Regardless of whether or not someone publicly holds to a statement of beliefs from a particular church, every Christian, by definition, holds to a particular set of beliefs. As Carl Trueman observes in his book The Creedal Imperative ,       [W]hile Christianity cannot be reduced to doctrine, to mere teaching, it cannot be meaningfully separated from it, either. Even the most basic claims, such as “Jesus is Lord,” carry clear doctrinal content that needs to be explicated in a world where, as we have noted before, every heretic has his text and n