Skip to main content

Seven Bible Disciplines: Meditating on the Word by Pastor Charlie Handren

     Despite all his sinfulness and brokenness, King David loved the Lord and his Word with all his heart. This is, in part, why he wrote Psalm 119 and expressed himself with words like these: “In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word…I will lift up my hands toward your commandments, which I love, and I will meditate on your statutes…Oh how I love your law! It is my meditation all the day” (Psalm 119:14,16, 48, 97).
     Do you hear his heart? David meditated on the Word because he delighted in the Word, and he delighted in the Word because he delighted in God himself. One of the ways we display the value of a person is by listening to their words, and the closer we listen the more value we display. So, again, definitions and techniques aside, meditation on the Word of God is a fruit of our delight in and valuing of God. 
     To study the Bible is to seek a greater understanding of what God has said and done. To meditate on the Bible is to seek greater insight into the meaning and applications of what he’s said and done. In fact, the primary Hebrew word for meditation means “to speak under one’s breath, or to converse with oneself.” Have you ever been thinking so deeply about something that you’ve caught yourself talking out loud, or worse yet, been caught by someone else? If so, then you understand meditation. To study is to understand, and to meditate is to be captivated. This is why David wrote, “Make me understand the way of your precepts, and I will meditate on your wondrous works” (Psalm 119:27). In other words, he’s saying, “Grant me knowledge that I may delight in you.”
     As we learn to meditate on the Word, we grow in love for God. “I will praise you with an upright heart, when I learn your righteous rules…Your statutes have been my songs in the house of my sojourning…The Lord is my portion” (119:7, 54, 57). Indeed, biblical meditation is the fuel of true worship.
     As we learn to meditate on the Word, we grow in the knowledge of the will and ways of God. As David noted, “I have more understanding than all my teachers, for your testimonies are my meditation” (Psalm 119:99). The same was true of Jesus when he was young (Luke 2:47) and of Peter and John after the Day of Pentecost (Acts 4:13). True knowledge before God is a fruit of meditation on the Word of God.
     As we learn to meditate on the Word, we grow in the ability to endure life’s many trials. David wrote, “Even though princes sit plotting against me, your servant will meditate on your statutes…Let the insolent be put to shame, because they have wronged me with falsehood; as for me, I will meditate on your precepts” (119:23, 78).
     Beloved, meditation on the Word is a discipline that bears many kinds of fruit, so hear David’s heart, hear your Father’s voice drawing you toward his Word, and join David in the commitment to savor the Word each day. “My eyes are awake before the watches of the night, that I may meditate on your promise” (119:148).

Comments

Popular posts from this blog

The Secret of all Failure is our Failure in Secret Prayer

“We may be assured of this—the secret of all failure is our failure in secret prayer” (12). So writes the anonymous author of the classic little book on prayer entitled, The Kneeling Christian (Zondervan Publishing House, Grand Rapids: 1971). He means that the reason we so often fall into sin or live in discouragement or fail to bear fruit is because we do not cling to God in Christ above all things. We do not diligently seek him or lean on him or plead with him or draw on his strength. We give ourselves to busyness over communion with God and in this way we seek to accomplish in our flesh what can only be accomplished in the power of the Spirit.  Giving first place to what our dear author calls “secret prayer” is indeed a key to the Spirit-filled life but let’s be clear: prayer is not magic, rather, it’s a relationship. It’s not as if we simply have to file requests with God, being careful to use just the right words so that we can get him to respond as we wish. God is not a vending m

Deacons - How They Serve and Strengthen the Church (Part 1)

  One of the next important priorities for GCF is to establish deacons in the life of the church. On March 14, 2021 we were able to establish an elder team. Currently, we have a team of four elders overseeing the congregation of GCF.  However, there is more work to be done. I have come to see that establishing an elder team was the bare minimum that needed to happen for GCF to survive. I believe GCF now needs to turn our attention to raising up a team of qualified and willing deacons to serve the congregation so that it will not only survive but thrive.   I would like to begin a series of blogs on deacons to help us understand who they are and what they do in the life of the church.  In this blog let me provide three reasons why I think deacons should be near our top priority.  Number 1: It is Biblical. Paul instructs Timothy to install elders who will help him pastor the church. For whatever reason, it seems the churches in our circles treat the installment of elders as non-negotiable

Does the Doctrine Divide? by Patience Griswold

“Oh, I try not to talk about doctrine. It’s so divisive.” This is a sentiment that I’ve heard expressed, as well as implied, on many occasions, and one that raises the question, does doctrine divide? In answering this question, we must keep in mind a very important truth and that is that everyone holds to some sort of doctrine . “Doctrine” is defined as “a belief or set of beliefs held and taught by a church, political party, or other group.” Regardless of whether or not someone publicly holds to a statement of beliefs from a particular church, every Christian, by definition, holds to a particular set of beliefs. As Carl Trueman observes in his book The Creedal Imperative ,       [W]hile Christianity cannot be reduced to doctrine, to mere teaching, it cannot be meaningfully separated from it, either. Even the most basic claims, such as “Jesus is Lord,” carry clear doctrinal content that needs to be explicated in a world where, as we have noted before, every heretic has his text and n