John 18:1-11 When Jesus had spoken these words, he went out
with his disciples across the brook Kidron, where there was a garden, which he
and his disciples entered. Now Judas, who betrayed him, also knew the place,
for Jesus often met there with his disciples. So Judas, having procured a band
of soldiers and some officers from the chief priests and the Pharisees, went
there with lanterns and torches and weapons. Then Jesus, knowing all that would
happen to him, came forward and said to them, “Whom do you seek?” They answered
him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed
him, was standing with them. When Jesus said to them, “I am he,” they drew back
and fell to the ground. So he asked them again, “Whom do you seek?” And they said,
“Jesus of Nazareth.” Jesus answered, “I told you that I am he. So, if you seek
me, let these men go.” This was to fulfill the word that he had spoken: “Of
those whom you gave me I have lost not one.” Then Simon Peter, having a sword, drew it and struck the
high priest's servant and cut off his right ear. (The servant's name was
Malchus.) So Jesus said to Peter, “Put your sword into its sheath; shall I not
drink the cup that the Father has given me?”
John 18:15-18 Simon Peter followed Jesus, and so did another
disciple. Since that disciple was known to the high priest, he entered with
Jesus into the courtyard of the high priest, but Peter stood outside at the
door. So the other disciple, who was known to the high priest, went out and
spoke to the servant girl who kept watch at the door, and brought Peter in. The
servant girl at the door said to Peter, “You also are not one of this man's
disciples, are you?” He said, “I am not.” Now the servants and officers had
made a charcoal fire, because it was cold, and they were standing and warming
themselves. Peter also was with them, standing and warming himself.
John 18:25-27 Now Simon Peter was standing and warming
himself. So they said to him, “You also are not one of his disciples, are you?”
He denied it and said, “I am not.” One of the servants of the high priest, a
relative of the man whose ear Peter had cut off, asked, “Did I not see you in
the garden with him?” Peter again denied it, and at once a rooster crowed.
Peter: Willing and
Weak
Peter is an interesting person and should be very revealing to us. In
one episode where Jesus is being betrayed and arrested Peter rises up with his
sword in hand and cuts off the ear of the high priest’s servant, as if he was
going to heroically stop the unraveling of of this evil. This smacks of a small
child sleeping with his nerf gun, thinking that he is prepared for a burglar
who dares to enter on his watch. None the less, we see Peter is eager and
willing to defend the honor of Christ. This is good.
This also makes the next episode so baffling. Jesus predicts it, too. Perhaps part of what it means to be the Savior of the world is
the ability to see inside of man’s heart and understand him even better than
their own selves can. In this case, Jesus clearly saw something in Peter that
Peter failed to see for himself. As willing as Peter was to stand up for
Christ, he seemed to get scared away by the junior high servant girl. I am sure Peter thought he was better than that...but Jesus knew. It almost
seems hard to believe, perhaps we can make some sense out of it when we
consider that in one instance, Peter would appear brave in the company that he
was in. Being alone in the courtyard, standing up for Jesus proved to be too
much. Peter couldn’t even admit that he was one of his disciples.
Peter learned something about himself through this episode
that was crushing to him. We have something to learn about ourselves as well.
As much as Peter had willingness to serve Christ he was weak on his own two
feet. As for Jesus, he managed alright on his own but Peter fared far worse. We
can say that Peter needs Jesus to serve him instead of Jesus needing Peter to
serve him. One is the Savior and one isn’t, I think it is clear which one is
which.
As we think about our own propensity to Peter-like zeal it
is important we don’t fall into the trap of legalism that this lesson would
steer us clear away from. For instance, we shouldn’t reduce the Christian life
to our noteworthy commitment to Christ, as if he were dependent upon our
commitment to him or his kingdom. The story of King David comes to mind,
especially as it relates to children (“king David was bold and fearless, you
should be too”). Let’s not forget that your child is not king David who was
anointed by the Spirit of God to save the Israelites. In this way, the call to
be just like David is legalistic and crushing. Peter’s sword debacle honestly
feels like a teenager who just got done with a hyped up summer camp that
featured a high energy youth pastor with no kids and spiked hair, working his
students into a frenzy of radical, bold, audacious, crazy, sold-out, fearless
and did I say radical commitment to Christ? Peter was the guy who just got home
from the third world on a short-term missions trip and refuses to stop at a
fast food restaurant with his parents because that money could be better used
to fund global missions and hungry people.
Peter is willing, but he is definitely weak. He is on fire, but the fire doesn't find it's source inside of him. He definitely
wants to serve Jesus, which is good, but he has not reached the maturity to
realize that he himself was in greater need of service from Jesus than Jesus
was from Peter. In fact, Jesus had zero need from Peter while Peter wouldn’t
have the air to breath if not for Jesus holding it together for him (Colossians
1:15-17).
As we think about Holy Week we are reminded of our greatest
weakness and our greatest need. Peter realized something more profound than his
inability to serve Jesus and remain faithful to him. Luke 22:62 tells us Peter
went out and wept bitterly. This is not because he failed Jesus as much as it was his rejection of the living God and his realization of how deeply sin had corrupted his heart.
Thankfully, there was help on the way. The very Savior that Peter rejected was
on his way to the cross to die for him and all others like him. Isn’t it ironic that it
was Peter tried to stop Jesus from doing this (Matthew 16:22-23)? What if Peter
had succeeded and had his own way? He would have impeded the very salvation his
bitter weeping proved he needed.
Oh thank you, Lord, that you are not faithless like your
people are. Thank you that you serve us before you call us to serve you. Thank
you that your commitment to us is a commitment to us even despite our sin and
rebellion to you. May your love sink deeper than our sin. May your love secure
us more profoundly than we could imagine. Thank you for the cross.
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