Skip to main content

How The Body of Christ Speaks To Our Relationships

Marriage gets a lot of attention in the church but relationships don't. It is easy to forget, after all, that when you boil it all down marriage is merely a relationship. Perhaps you would agree with me that a lot of the church's collective thought is given to marriage and less so to normal, everyday relationships. Perhaps this is because, culturally speaking, we are more turned on by romance and less so by friendships. Just make a list of movies featuring friendships vs romance and you will quickly see which heading had the more titles under it. 

Paul uses the imagery of a body in 1 Corinthians 12-13 when he describes the church. Even though Scripture doesn't come in and announce that God will now be speaking on relationships a lot is being said on human interaction. When we think about how humans should interact with each other we need to give thought to what God thinks and how God has designed. When we learn that God thinks of his people as a body we start to realize that God wants us to take our shared understanding of a human body and draw inferences about what our collective lives should be. 

One such inference that we can draw has to do with commitment and permanence. Maybe your body is noticeably different than mine but I don't have many removable parts. If any part of my body were to be removed I hope that it would be scheduled and it would involve lots of drugs and lots of prayer. When we think about the human body we can begin to appreciate how traumatic it is to lose a hand or a foot and it highlights the value of permanence. You may have never given this any thought but you assume permanence when you think about your appendages. It is so common that you probably take it for granted. 

This relates to how God wants us to think about our relationships with each other. God has made us with a desire for intimacy with each other but intimacy is only possible with commitment and permanence. Whenever I officiate a wedding I always like to remind everyone how a couple's love isn't the basis of the covenant but that the covenant is the basis of their love. In other words, covenant commitment paves the way for security and security paves the way for true intimacy. Think about it, would you share the depths of your heart, whether good or bad if you were not confident your spouse or your friend would leave you? You wouldn't. Yet many people desire to have it both ways, intimacy without commitment. Perhaps social media supports this and tells the story of people who want to be known and to be in the know without any commitment. 

Christians should theoretically lead the way in commitment and permanence within relationships because Christ is ultimately committed to us, his bride. There may be several reasons people avoid commitment. One might avoid commitment to keep their options open. One might avoid commitment because they lack discipline or they are lazy. Many people are tempted to avoid commitment and permanence because of fear. The more one commits the more vulnerable they become and the more dangerous it is to them. Thus the temptation is to approach relationships with one foot in and one foot out.

Christ is the one who spilled his blood on the cross to secure his covenant commitment to his people. The cross is ultimately relational and when we look at it from this perspective we can see that Jesus faced and conquered the worst kind of rejection or betrayal anyone can face. Since Jesus conquered the grave he has also provided a pathway for his people to overcome their relational fears surrounding commitment, vulnerability and rejection.  The relationship we can enjoy with Christ is stabilizing to a believer because Jesus has proved his commitment and permanence to us by spilling his blood and rising again from the dead. If the grave cannot keep Jesus away from his people then Christians should not live relationally by being controlled by their fears or their lack of discipline. 

This security between God and man provides the security needed to be committed and to strive for permanence not only in marriage but in all relationships. The reward for permanence is intimacy and the reward for intimacy is meeting God through your various relationships. When we think of the body we can also see that other believers are the means of experiencing the presence of God in our lives. You cannot expect to live in isolation and experience the nearness of God. Thus, the cross of Christ meets us in our fears but also gives us what we need to move forward towards others in healthy ways so that we can experience the fullness of our life together in Christ. 

In Christ,

Pastor Kevin

 

Comments

Popular posts from this blog

The Secret of all Failure is our Failure in Secret Prayer

“We may be assured of this—the secret of all failure is our failure in secret prayer” (12). So writes the anonymous author of the classic little book on prayer entitled, The Kneeling Christian (Zondervan Publishing House, Grand Rapids: 1971). He means that the reason we so often fall into sin or live in discouragement or fail to bear fruit is because we do not cling to God in Christ above all things. We do not diligently seek him or lean on him or plead with him or draw on his strength. We give ourselves to busyness over communion with God and in this way we seek to accomplish in our flesh what can only be accomplished in the power of the Spirit.  Giving first place to what our dear author calls “secret prayer” is indeed a key to the Spirit-filled life but let’s be clear: prayer is not magic, rather, it’s a relationship. It’s not as if we simply have to file requests with God, being careful to use just the right words so that we can get him to respond as we wish. God is not a vending m

Deacons - How They Serve and Strengthen the Church (Part 1)

  One of the next important priorities for GCF is to establish deacons in the life of the church. On March 14, 2021 we were able to establish an elder team. Currently, we have a team of four elders overseeing the congregation of GCF.  However, there is more work to be done. I have come to see that establishing an elder team was the bare minimum that needed to happen for GCF to survive. I believe GCF now needs to turn our attention to raising up a team of qualified and willing deacons to serve the congregation so that it will not only survive but thrive.   I would like to begin a series of blogs on deacons to help us understand who they are and what they do in the life of the church.  In this blog let me provide three reasons why I think deacons should be near our top priority.  Number 1: It is Biblical. Paul instructs Timothy to install elders who will help him pastor the church. For whatever reason, it seems the churches in our circles treat the installment of elders as non-negotiable

Does the Doctrine Divide? by Patience Griswold

“Oh, I try not to talk about doctrine. It’s so divisive.” This is a sentiment that I’ve heard expressed, as well as implied, on many occasions, and one that raises the question, does doctrine divide? In answering this question, we must keep in mind a very important truth and that is that everyone holds to some sort of doctrine . “Doctrine” is defined as “a belief or set of beliefs held and taught by a church, political party, or other group.” Regardless of whether or not someone publicly holds to a statement of beliefs from a particular church, every Christian, by definition, holds to a particular set of beliefs. As Carl Trueman observes in his book The Creedal Imperative ,       [W]hile Christianity cannot be reduced to doctrine, to mere teaching, it cannot be meaningfully separated from it, either. Even the most basic claims, such as “Jesus is Lord,” carry clear doctrinal content that needs to be explicated in a world where, as we have noted before, every heretic has his text and n