In
Luke 2:22-35 we hear about a man named Simeon who lived in Jerusalem and who
was a righteous, devout, and waiting for the consolation of Israel (see Isaiah
40:1-11). Luke tells us that the Holy Spirit was upon Simeon and that he had
revealed to Simeon that he would not taste death until he had seen the Lord’s
Christ, his promised deliverer, the one who would fulfill all of the promises
and purposes of God.
One day Simeon was seeking the Lord and enjoying
his presence I’m sure, and the Spirit compelled him to go into the temple
complex. This was not a random act of leadership on God’s part, rather, it was
a most specific act of leadership, for when Simeon entered the grounds of the
temple his eyes landed upon the proper object of the temple, namely, the Lord
Jesus Christ. He was only a baby, he was so vulnerable and normal, but by the
grace of God Simeon had eyes to see that he was so much more than a little
baby.
Luke doesn’t tell us the timing or details of how
they connected, but at some appropriate time and place Simeon approached this
sacred family and took the baby up in his arms and blessed God. Surely, he knew
that he was holding the Lord’s Christ, but I wonder if he knew just who Jesus
is and just how great he is. I wonder if he knew that Jesus is the exact image
of the invisible God. That he is the beaming radiance of the glory of God. That
“by him all things were created, in heaven and in earth, whether visible or
invisible, whether thrones or dominions or rulers or authorities.” That all
things were created through him and for him, and that without him nothing was
made that has been made.
I wonder if he knew that Jesus is before and
above all things, and that in him all things hold together and march toward
their appointed purpose. That he is the one who would make the once for all
sacrifice for sin so that whoever believes in him will nor perish but have eternal
life. I wonder if he knew that once Jesus made that sacrifice, he would rise
from death and ascend to the right hand of God the Father from where he would
rule the nations and intercede for his people forever.
I know that Simeon knew that holding this child was
the greatest privilege of his life, but I wonder if he knew just how great a
privilege it was. In his hands he held the Author of Life who would soon
conquer death by embracing death and rising to life after death.
Whatever he did or did not know, Luke tells us
that Simeon took this baby up in his arms and blessed God and said, “Lord, now
you are letting your servant depart in peace, according to your word…” Lord,
you have kept your promise to me, you have led me in the way, you have let me
see the Christ and now I’m prepared to embrace my day of death, for surely
death will not be the end of life for me. “For my eyes have seen your salvation
that you have prepared in the presence of all peoples.”
Simeon’s words were so piercingly true, but I
wonder if even he understood what they meant. He was speaking by the Spirit,
and it’s possible that he didn’t understand the fullness of what the Spirit was
speaking through him. He was essentially saying that his eyes had landed upon
the long-promised God-man, the one who alone could bring salvation to this
fallen earth. As God, Jesus is perfectly righteous and holy and just and true,
and he’s rightly outraged at the sin and rebellion that fills the hearts of men
and women. As man, Jesus is perfectly righteous and holy and just and true, but
he can sympathize with our plight and enter into our pain and stand in our
place so that we will not forever be alienated from God by our sin. Jesus is
the one and only God-man, he is the one and only bridge between God and man,
and he is therefore the one and only Savior of the world. There can be no other
Savior, for there is no other like Jesus Christ.
Simeon’s eyes had seen the salvation of the
Lord, and that salvation was more profound than he could ever know. And what’s
more, that salvation had been prepared in the presence of all peoples so that
it would be a light to the Gentiles, to all of the non-Jewish nations of the
earth, and so that it would be a glory to God’s people, Israel. Indeed, the
true glory of Israel is the glory of Christ, for there is no other. And the
true light of the nations is the light of Christ, for the light of Christ was
sent to shine in human hearts like yours and mine, revealing sin and all its
shame, declaring forgiveness in his great name.
It’s easy to understand why Joseph and Mary marveled at what
was said about this child. Although God had graciously granted them one sign
after another for about a year, all of which pointed to the utter uniqueness of
Jesus, Simeon’s blessing was unexpected and extreme and breath-taking and
awe-inspiring. How would you feel if when you brought your child to church for
a child dedication, some sacred stranger walked up to you and took your baby in
his arms and blessed him with these words?
As stunning as this whole scene was, Simeon wasn’t done.
Luke tells us that he then blessed the parents and specifically said this to
Mary—“Behold, this child is appointed for the fall and rising
of many in Israel, and for a sign that is opposed, so that thoughts from many
hearts may be revealed.” This prophecy reminds me so much of the words that
Jesus spoke to the religious leaders of Israel in the hours before he was nailed
to that cross. Specifically, he said in Luke 20:17-18, “What then is this that
is written: ‘The stone that the builders rejected has become the cornerstone’? Everyone
who falls on that stone will be broken to pieces, and when it falls on anyone,
it will crush him.”
The stone is Jesus. He’s the chosen one
of God. He’s not just another stone in the sacred temple of God, rather, he’s
the cornerstone. He’s the centerpiece. He’s the key to the whole thing, and
without him the temple cannot stand. And everyone who falls upon him will be
broken to pieces so that by the grace of God they can be rebuilt into his
image.
But everyone who rejects him, everyone
who dismisses or demeans or demonizes the cornerstone, on them Jesus will fall
and crush them. There will be no escape. And as I said a few weeks ago, there
is no third way. Either we fall upon Jesus and live, or he will fall upon us
and we will endure the wrath of God. “Behold, this child is appointed for the
fall and rising of many in Israel, and for a sign that is opposed, so that
thoughts from many hearts may be revealed.” The Lord has spoken, and he will
not change his mind, Jesus in the sacred cornerstone for all eternity and time.
In addition to this, Simeon said
something to Mary that I think applies to us all. Right there at the beginning
of verse 35 he remarked, “and a sword will pierce through your own soul also…” And
of course, Simeon wasn’t speaking of a literal sword, rather, he was speaking
of the piercing Word of God from which no one can hide. And whether or not
Simeon was fully aware of what he was saying, surely the Holy Spirit was using
him to communicate that this little child, the baby Jesus, was in fact the
final Word of God to which every knee will one day bow and about which every
tongue will one day confess that he is the Lord to the glory of God the Father.
This little
baby Jesus is in fact the Word about which John wrote in chapter 1 of his
Gospel. “In the beginning was the Word, and the Word was with God,
and the Word was God. He was in the beginning with God. All things were made
through him, and without him was not any thing made that was made. In him was
life, and the life was the light of men. The light shines in the darkness, and
the darkness has not overcome it.” And then in vv 14-18, “And the Word became
flesh and dwelt among us, and we have seen his glory, glory as of the only Son
from the Father, full of grace and truth. (John bore witness about him, and
cried out, ‘This was he of whom I said, “He who comes after me ranks before me,
because he was before me.”’) For from his fullness we have all received, grace
upon grace. For the law was given through Moses; grace and truth came through
Jesus Christ. No one has ever seen God; the only God, who is at the Father’s
side [that is, Jesus], he has made him known.” And he is the sword that would
one day pierce Mary’s soul and every soul that ever lived.
Jesus is the Word of God about
which the author of Hebrews wrote in chapter 4:12-13, “For the word of God is
living and active, sharper than any two-edged sword, piercing to the division of
soul and of spirit, of joints and of marrow, and discerning the thoughts and
intentions of the heart. And no creature is hidden from his sight, but all are
naked and exposed to the eyes of him to whom we must give account.” This is the
sword that would one day pierce Mary’s soul and every soul that ever lived.
Finally, Jesus is the Word of
God about which John wrote in Revelation 19:11-16, “Then I saw heaven opened,
and behold, a white horse! The one sitting on it is called Faithful and True,
and in righteousness he judges and makes war. His eyes are like a flame of
fire, and on his head are many diadems, and he has a name written that no one
knows but himself. He is clothed in a robe dipped in blood, and the name by
which he is called is The Word of God. And the armies of heaven, arrayed in
fine linen, white and pure, were following him on white horses. From his mouth
comes a sharp sword with which to strike down the nations, and he will rule
them with a rod of iron. He will tread the winepress of the fury of the wrath
of God the Almighty. On his robe and on his thigh he has a name written, King
of kings and Lord of lords.”
Beloved, Jesus did not come to this earth simply to be an
adorable baby or an admirable adult or a great religious leaders amongst other
great religious leaders. To the contrary, Jesus is utterly unique and in a
category all by himself, and he came to be the Word of God that pierces and
exposes every soul. He came to be the final Word to which no one will be able to
talk back, and which no one will be able to oppose or suppress. He came to be
the fountain of life, pouring mercy upon everyone who believes. He came to be
the arbiter of justice and wrath for everyone who refuses to humble themselves
before the mighty mercy of God that’s poured out and spread abroad in him.
To
this day, Jesus is appointed for the rise and fall of many, as a sign to be
opposed, for he will expose the secret thoughts of many hearts, and a sword
will pierce our own souls also. Therefore, the question for us is this—what
will we do with Jesus? Will we fall upon him and receive life? Or will he fall
upon us and pronounce over us the righteous and inescapable wrath of God? Beloved,
Christmas is not a time simply to remember a little baby and then move on with
our lives. Rather, it’s a time to see his glory, to believe his message, to receive
his life, and to be transformed into his image.
So
what will you do with Jesus?
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