Glory of Christ Fellowship

     On May 12, 1792 William Carey published a little pamphlet entitled, An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens. By God’s grace, his words inspired the modern missionary movement, and by God’s grace, I’m praying that they will inspire a fresh passion for global missions at Glory of Christ.      Carey begins with the words of Jesus: “Go into all the world and proclaim the gospel to the whole creation” (Mark 16:15). While Jesus’ words are clear, the church in Carey’s day had by-and-large come to believe that they had done enough to create a gospel-momentum in the world that would cause the gospel to spread throughout the rest of the world. Therefore, many key leaders believed that their focus ought to be on reaching their own people, and that they ought to leave global evangelism to the Lord alone.      But this logic did not satisfy Carey and thus he argued, “As our blessed Lord has...

     Despite all odds, William Carey (1761-1834) developed a great burden for global missions when he was still a young man. Although he was a Baptist, he had come under the influence of the Moravians and had become convinced that his own denomination lacked passion for and commitment to both local and global evangelism.      Shortly after he was ordained as a minister of the gospel, Carey shared his burden with some Baptist leaders. His plea was not well received. In fact, one of the older ministers interrupted his plea and rebuked him, saying, “Young man, sit down! You are an enthusiast. When God pleases to convert the heathen, he’ll do it without consulting you or me.”      This experience profoundly troubled Carey, and thus he began to pray about how he might articulate his thoughts so as to turn skepticism into passion, and complacency into sacrificial action. His passion was God’s passion, and nothing would be able to suppress i...

     In his book, The Calling of the Ministry (Banner of Truth, Carlisle, PA: 2002), William Perkins (1558-1602) gives a compelling argument for why pastors must preach the Word of God. Here he employs the word “angel” to mean “messenger,” which in the Greek language is its basic meaning. He writes: “You must understand your duty: prophets and ministers are angels; that is the very nature of their calling. Therefore, you must preach God’s Word, as God’s Word, and deliver it just as you received it. Angels, ambassadors, and messengers do not carry their own message, but the message of the lords and masters who sent them. Similarly, ministers carry the message of the Lord of hosts, and are therefore bound to deliver is as the Lord’s, not as their own" (85, emphasis mine).      If Perkins is right, and I think he is, then the “Doctor Phil with Bible verses” method of preaching which is so popular among evangelical churches today seems a great danger for a...

     Lately I’ve been re-reading a book by William Perkins entitled, The Art of Prophesying (Banner of Truth, Carlisle, PA: 2002). Perkins was a late sixteenth-century Puritan (1558-1602) who had an “enormous impact on generations of preachers” (foreword, vii). In the preface of the book he writes, “In keeping with its dignity, preaching has a two-fold value: (1) It is instrumental in gathering the church and bringing together all of the elect; (2) It drives away wolves from the folds of the Lord. Preaching is the flexanima, the allurer of the soul, by which our self-willed minds are subdued and changed from an ungodly and pagan life-style to a life of Christian faith and repentance. It is also the weapon which has shaken the foundations of ancient heresies, and also, more recently cut to pieces the sinews of the Antichrist.”      I was particularly struck by the idea that one of the chief functions of preaching the Word of God is to drive away the wolv...

     Gaining sight of the glory of Christ is the key to everything in life. As the Apostle Paul wrote in 2 Corinthians 3:16-18, “But when one turns to the Lord, the veil [that covered Moses’ face] is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. [Freedom for what?] And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”      Christ set us free that we might see his glory, and that by seeing his glory we might be transformed into his image. This incremental dynamic is most often called sanctification, and it will come to its appointed end when those who believe in Jesus see him face to face. As the Apostle John wrote, “See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that i...